Showing posts with label culture. Show all posts
Showing posts with label culture. Show all posts

Tuesday, February 12, 2008

Kinesics and Culture


In order to study a specific culture one must first learn the language; but verbal fluency is only one component of communication. In many cultures, non-verbal communication plays a large role in individual expression and often replaces their verbal forms in specific situations. Kinesics is the study of non-verbal communication such as gestures, body movement, facial expressions, and certain actions, that relay information from one person to another. This component of anthropological research is vital in documentation of culture elements. If the researcher overlooks this aspect of communication, the conclusion could be incorrect or not fully understood. In addition, a researcher must distinguish variations in non-verbal communication in relationship to sex, age, income level, familial status, ethnicity, or personal preferences. An example of non-verbal variations between men and women is illustrated in the documentary film of a family in Cortile Cascino.
In gathering information from the Documentary film, one would realize that an abundance of information is discovered in an extremely miniscule amount of time. This documentary centered on a family in a small Sicilian town called Cortile Cascino, located in the heart of Palermo. The environment of Cortile Cascino was relaxed while also being hectic at the same time. The women in the household performed most of the chores including laundry, childcare, cleaning, and cooking. The men of the house appeared to relax more while they were home. They were seen playing cards and socializing with other men. Italian was the only language observed throughout Cortile Cascino; however, communication was performed not only in spoken language but also in gestures with the hands, face, and body.
Physical contact was observed to play an important role in an individual’s form of communication. This contact varied in severity from male to female members. This was illustrated when the father reprimanded his daughter for not eating. Within a short span of time, the father found it necessary to reprimand his son for the same infraction. The daughter received a glare of disapproval while the son received a slap on the head. Variations also occurred when members who were in the same age range spoke to each other. Women appeared to speak to each other with fewer instances of physical contact while men exhibited physical contact in most conversations with other men. In conversations between men and women, physical contact was not exhibited; men appeared to refrain from physical contact with women. Both men and women expressed themselves using their hands and shoulders. In some cases it appeared as if they were dancing when they described events of the past. These expressions reminded me of stereotypes some Americans put on certain ethnic groups such as Italians.
Culture teaches us which style of communication we should employ. Children learn how to express themselves or how to respond from others around them. In North America, non-verbal communication varies dramatically from male to female. Women in the United States tend to be more expressive when they convey thoughts, feelings, or emotions to another person; men tend to be more conservative in their non-verbal communication. An example of this would be hand gestures of males and females. Women tend to be more animated by utilizing more body parts to express themselves. Many men in the U.S. are taught at a young age to inhibit their expressions. This is accomplished with the use of comments like “you’re acting like a girl” or “Don’t be a sissy.” Many women are also taught at a young age how to act and what forms of expression are preferred. Girls are often forbidden to demonstrate physical prowess.
Dominant communicative styles are generally not considered a positive feminine trait. The non-verbal communication here would be in the form of: eye contact, eyebrows raised, a straight back, or folded arms. If a woman were to communicate aggressively she could receive a negative reaction. In some American communities, this type of woman might find it difficult to communicating with others. Yet a man demonstrating this same aggressive behavior would be complimented for being assertive. On the other hand, if a man were to demonstrate recessive expressions of non-verbal communication, he would be perceived as inadequate. Examples of this would be lowering of the eyes, little to no eye contact, a lowered head, or poor posture. A woman displaying these same characteristics would be considered feminine or ladylike. Sexual mannerisms play an important role in personal sexual identity. Men in North American society adopt masculine characteristics while females acquire feminine qualities. These differences are observed not only in establishing identities but also in forms of communication. These characteristics of non-verbal communication transfer information to others without permission. Our minds are constantly evaluating information from both verbal and non-verbal forms of communication.
One of the goals of an Anthropologist is the ability to acquire information simply through the use of observation. If an anthropologist has the ability to collect visual symbols of communication, he or she might be able to better evaluate their environment. A subject could say one thing but mean the exact opposite. Without understanding subtle clues in non-verbal communication, the researcher could have the wrong conclusion. Parents are well known to have this ability. When asked, “who ate al the cookies in the cookie jar?” the child would answer “no.” The mother is able to interpret the differences between the truth and a lie. Even though the child said “no”, the mother knows he is lying and is the culprit. She translates his subtle clues of non-verbal communication. He might look down as he answers or he hesitates before giving an answer. Teachers acquire this ability when they ask questions in class. Teachers are able to identify the students who did not complete the reading assignment simply by observing the student’s body language. Subtle clues appear in the student’s actions. The student might hide behind another student or might be pretending he is writing something. Students sometimes wonder how the teacher knows who did not complete the assignment.
Profiling is another form of non-verbal observation. Police officers learn how to detect certain clues that warn of potential criminal behavior. When a person is pulled over, the officer must observe all forms of communication. Certain actions by the subject could be used as evidence for a search. Drivers would appear to be intoxicated, but when asked if they had been drinking, they would answer “no.” The officer could arrest an individual due to non-verbal evidence.
In conclusion, communication is very complicated. Language is only part of this intricate puzzle. Observation of people and cultures must include non-verbal communication in order to convey the information properly. An anthropologist could have an inadequate observation if he or she were to miss this element of culture. Kinesics is a vital part of Anthropological research that is always changing. Kinesics is also visible in other careers enabling people to develop a greater understanding.

Men and Monogamy

Introduction

For most of my adult life, I have been searching for the perfect relationship. My goal has always been acquiring and maintaining a long-term monogamous relationship. Growing up in a conservative Catholic family, my options were very limited in the type of relationship in which I would feel comfortable. Open relationships and infidelity were never an option for me. Even today, the notion of going outside of the relationship for sex has a tremendous amount of negative connotations. Perhaps my parents, my religion, or my environment has influenced my goals.
Seven months ago, I began dating and fell in love. As our relationship continues to change I feel a sense of insecurity about our future. I wonder if two people are able to remain in a committed monogamous relationship or if I am just fantasizing about impossibility. I truly want to believe that monogamous relationships are possible; however, history, statistics, and my own experiences have not supported this ideal. Our history is loaded with stories of infidelity. Novels, plays, poems, and short stories about failed relationships involving infidelity date back to the first written manuscripts. Statistics also illustrate the small percentage of couples who are committed to a monogamous relationship. I have found an enormous amount of statistical information going against my hopes and dreams. Finally, my experience in relationships could definitely support the notion that true monogamy is impossible. So what are the correct answers to these difficult questions? Where did the idea of monogamy come from? How has it shaped our society? Why is monogamy so important to many and yet so unattained? Can couples be faithful and remain content? Before answering these questions, one must have a full understanding of monogamy, the terms and conditions surrounding it, and the methodology for gathering research materials.



Monogamy and Methodology
One must have a clear understanding about monogamy before the debate begins. Monogamy is the sexual exclusivity of one sexual partner to another. Nonmonogamy is having more than one sexual partner (Byer, 2002). For the sake of clarity, I will focus on absolute heterosexual monogamy between two committed heterosexual adults. Although many of these couples could be legally married, as one will see later, marriage is not a necessary component of a monogamous relationship. Furthermore, monogamy is not a necessary component of marriage. Bill Clinton publicly proved that point on national TV. After admitting to his affair with Monica Lewinsky, his wife Hilary Clinton remained publicly by his side. This brings up another point of defining sexual exclusivity.
Before one can commit to sexual exclusivity with a partner, one must first define sexual intercourse. According to the American Heritage Dictionary of the English Language, Fourth Edition, sexual intercourse is “coitus between humans or the sexual union between humans involving genital contact other than vaginal penetration by the penis.” The dictionary also defines coitus as the “sexual union between a male and a female involving insertion of the penis into the vagina.” Therefore, any activity involving the genitals of another person shall be considered sexual intercourse and the Clintons would not meet these standards of a monogamous relationship. It is important to note that sexual monogamy in humans is an elected behavior. A person is physically and cognitively able to choose his or her sexual activity.
There is another term that is used by sociologists and social psychologist called serial monogamy. This occurs when a person participates in relatively short-term and frequent sexually exclusive relationships such as multi-marriages. "Most divorced people remarry only once, but a smaller number marry three or more times." (Schulz & Rodgers, 1980, p. 12) Elizabeth Taylor, Ronald Reagan, and many other celebrities appear monogamous to their partners until they decide to end the relationship.


Origins of Monogamy
Evolutionary psychologists have interesting perspectives on the origins of monogamous relationships. One perspective involves the spread of sexually transmitted diseases (STD’s) in a sexually promiscuous society. STD’s have been a part of human reproduction since the beginning of homo-sapiens. “The thesis that humans have been vulnerable to STDs for a long time can be inferred from the specificity of the pathogens: whether the pathogen is a virus, a bacterium, or a metazoan. For example, herpes simplex virus (HSV) Type 2 (HSV-2) is transferred sexually and has specialized in the genital area. Sakaoka et al. (1994) have suggested that the split between HSV-1, usually transmitted non-venereally, and HSV-2, usually transmitted venereally, occurred several million years ago.” (Mackey & Immerman, 2000, p. 50) If STD’s were affecting the reproductive viability of early homo-sapiens, the number of sexual partners would increase the risk of infection, infertility, sterility, and even death.
“It is suggested here that the counter pressure that was most effective in minimizing STDs within the group was pair bonding. Although pair bonding is often found with the lesser apes (e.g., gibbon and siamang), these animals are arboreal, are relatively small, and have little sexual dimorphism ( Jolly, 1985). Late australopithecine/early Homo was fully bipedal, increasingly terrestrial, and relatively large and had high sexual dimorphism. Models that presume universal mating within a tribe or troop that harbors an STD indicate that nearly all females become infected, and fairly quickly so.” (See Immerman ∧ Mackey, 1999, for examples.) (Mackey & Immerman, 2000, p. 52)
However, early homo-sapien females could have used sexual exclusivity as a form of currency in exchange for food, safety, and the protection of her children. Early homo-sapien males would have also used a steady supply of food as an assurance of easily accessible sexual contact. Pair bonding could have gained momentum if STD’s were to increase. Infected females would be less desirable because of the symptoms related to STD’s and would be less willing to mate. A woman who forms a pair bond with a man has reduced chances of (a) ectopic pregnancy, (b) infertility caused by PID, and (c) infirm offspring. In addition, both the man and the woman have reduced chances of being harmed by the negative consequences of STDs. (Mackey & Immerman, 2000, p. 53)
Another perspective on the origin of monogamy involves the use of evolved mechanisms such as jealousy. "Mechanisms that solve adaptive problems are like keys that fit particular locks. The efficiency, detail, and complex structure of the key must mesh precisely with the inner 'problem' posed by the lock.“ (Buss, 1995, p.12) Evolutionary psychologists try to uncover these keys for better understanding. Monogamy could have evolved because of the learned behavior of jealousy or visa versa. Jealousy is found in every part of human behavior. "Because both men and women over human evolutionary history have been damaged by relationship loss, both sexes have faced adaptive problems to which jealousy may have evolved as a solution.” (Buss, 1995, p. 14)
Evolutionary psychologists also link our behavior to the presence or absence of a father figure. There is some evidence that father absence during childhood shunts individuals toward a more promiscuous mating strategy, whereas the presence of an investing father during childhood shunts individuals toward a more monogamous mating strategy (Buss, 1995, p. 11) But where evolution ended, cultural practices continued.

Culture of Monogamy
If monogamous pair bonding was a characteristic of homo-sapiens, then monogamy would be the norm instead of the exception and infidelity would be limited. Instead, the condoning of premarital and extramarital sexual intercourse has been a norm rather than an exception. But why was sexual monogamy introduced into early homo-sapien lifestyles? One answer might simply be trial and error.
Although STD’s had an enormous impact on sexual viability of early homo-sapiens, so did the restrictions placed on the number of sexual partners. But reducing the number of sexual partners would have different outcomes. "Unfortunately, both our phylogenetic heritage as terrestrial primates and the ethnographic archives suggest that reciprocal monogamous mating has little chance of success." (Immerman & Mackey, 1997, p. 447) This is evident in the woman’s fertility, which is much more vulnerable than the man’s. Also STD’s are spread more efficiently from male to female than from female to male. If trial and error were used as a tool for establishing norms, repeated sexual trials of STD’s would have suggested that female monogamy would be more advantageous to the survival of early homo-sapiens. Females, easier to restrain physically, would be the more practical choice for cloistering. Thus, any preexisting tendency toward a double standard of sexual restraints would be reinforced, to minimize the level of STDs within a community. And such, of course, is the ethnographic reality: Sexual constraints, across cultures, are more severe on wives than on husbands. (Immerman & Mackey, 1997, p. 447)
Cultural norms were established because of underlying psychological mechanisms that had positive outcomes. As mentioned earlier, jealousy proved to be useful in protecting one’s investment by fighting off potential threats. Trial and error could reinforce cultural norms to prohibit potential threats and promote jealousy. Eventually, these cultural norms became implanted in the teachings of early religions.
In a journal article entitled “The Suspected Adulteress: A Study of Textual Embodiment”, Bonna Devora attempts to clarify theological references to sexual monogamy and “purity.” In Judaism, the goal is to achieve “purity” by becoming closer in proximity to the God’s temple. This proximity could be thought of as a marriage, which is a holy union. The laws of purity are expressed in terms of one's being permitted to have access to a house, a place, the holy territory of the Temple. In the code of conduct in marriage, the laws of purity are expressed in terms of being permitted to have intimate relations with one's partner. (Haberman, 2000, p. 30)
References


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